Mohammad Ashraf or Muhammad Ashraf Urdu: An anthropologist by education, he previously served as finance minister and the chancellor of Kabul University. Before returning to Afghanistan in , Ghani...
In Urdu writings of the late nineteenth century, Muslim reformers as diverse as Syed Ahmad Khan of Aligarh Statute, Maulana Ashraf Ali Thanavi of Deoband , and Syed Mumtaz Ali of Lahore evolved a critique of novel Muslim vim and refinement in reaction to the pressures of colonial sovereignty.
The themes of that critique were threefold. In the first place was the consciousness of the peter out brought round by the loss of political dynamism to distant rule.
Third was the evolution of a plan of rectify that would remedy that decline. Leading in that programme of reform was the be without for improved education. Whether that rearing was a Western curriculum that included an Islamic element for the treatment of the masculine leaders of the community Sir Syed , or a reformed Islamic curriculum for the religious guides of the community Deoband , or else a literary and practical apprenticeship for both men and women Mumtaz Ali Strictness, was a matter of considerable dispute.
There was nevertheless anecdote point upon which all reformers could agree: In this, their discourse resembled that of Hindu community reformers of the for the moment. Both Hindu and Muslim social reformers saw the roots of decline in a subsoil of rituals and customs that they regarded as unnecessary accretions, corruptions of a standard embodied in a reinterpreted over.
For both Hindu and Muslim reformers, the discovery to their current debility included the purification and rectification of religious compulsion, and to that break off, the reorganization of the role of women who were viewed - paradoxically - as both the chief perpetrators of unthrifty and invidious customs and as the chief quarries of such customs.
Representing the reformers, therefore, women needed to be rescued from inexperience and superstition and besides from misapply.The Fow: When she is under sharia law
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